BibliographyBullinger, Ethelbert William. Stephen at his martyrdom (Acts 7:60), Peter when he raised Dorcas (Acts 9:40), Paul on farewell occasions (Acts 20:36; 21:5), and our Lord himself in Gethsemane (Luke 22:41) knelt in prayer. 68, πατρόθεν ἐκ γενεῆς ὀνομάζων ἄνδρα ἕκαστον:—Soph., Œd. Ephesians 1:3-14. etc., etc. 1:3-14 *Praise for all the *blessings of God. This remarkable passage is immensely practical both for the doctrines it highlights and the principles for prayer it models. New York, USA. He asks for spiritual blessings, which are the best blessings. https:https://www.studylight.org/commentaries/hac/ephesians-3.html. Sunday Soccer and Small Christianity. We have no authority to pray for anything that God has not revealed to be His will. Ephesians 3:14 - 3:20. His prayers for them are mentioned, not only to testify his regard for them, but likewise to excite them to pray in the same manner; for the seed of the word is scattered in vain, unless the Lord render it fruitful by his blessing. John Eadie's Commentary on Galatians, Ephesians, Philippians and Colossians. 6 Or "the believers in Christ Jesus." "Robertson's Word Pictures of the New Testament". It is their duty, on the contrary, to labor earnestly in sowing and watering, provided they, at the same time, ask and expect the increase from the Lord. For this cause I bow my knees unto the Father, from whom every family in heaven and on earth is named. Oh, how he has dignified our salvation! For this cause; see note to verse Ephesians 3:1. 1887. In the Bible we really do not find one consistent posture for praying. https:https://www.studylight.org/commentaries/hdg/ephesians-3.html. Unto the Father of our Lord Jesus Christ.‹10›. What may surprise us in this passage is that the author stops to thank God for the foresight and grace to plan this messy human diversity. 14. 8, ἔφη δὲ καὶ τὸ διαλέγεσθαι ὀνομασθῆναι ἐκ τοῦ συνιόντας κοινῇ βουλεύεσθαι διαλέγοντας:—Cic. BibliographyBarnes, Albert. "Commentary on Ephesians 3:14". However, before we delve into the details, it may help to see the bare bones of Paul's prayer. BibliographyGill, John. Ephesians 1:15-23 Prayer For Knowledge And Power. in prayer: see reff. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. Bow my knees—As before them solemnly in thought assembled, Paul conceptually kneels to dedicate them as a Church to God. Read Introduction to Ephesians . BibliographyIce, Rhoderick D. "Commentary on Ephesians 3:14". Actually the real work has just begun. "Commentary on Ephesians 3:14". The bodily attitude is here put for the religious exercise itself. Where note, 1. BibliographyBeza, Theodore. But these must have been for ever hidden from us, if God had not made them known by his written word, preached gospel, and Spirit of truth. Used by Permission. https:https://www.studylight.org/commentaries/geb/ephesians-3.html. 14 For this reason I bow my knees to the Father of our Lord Jesus Christ, . Against the view that there is here a resumption of Ephesians 3:1, see on that verse. on Ephesians 2:18. Now, notice the phrase "Lord Jesus Christ" and make a mental note to yourself to notice the words that are used with the term Jesus. de Amicitia, 8, ‘amor, ex quo amicitia nominata’) every family (not ‘the whole family’ ( πᾶσα ἡ πα. [33] John Wesley, One Volume New Testament Commentary (Grand Rapids, Michigan: Baker Book House, 1972), in loco. Go to. Mark 11:25; Luke 18:11; Luke 18:13). Thomas Coke Commentary on the Holy Bible. The person prayed to, God, under the appellation of a Father, and, in particular, as the Father of our Lord Jesus Christ: I bow my knees unto the Father of our Lord Jesus Christ. Ephesians 1:1-6 Our Riches in Christ. I"d guess with all the walking, all the cold damp nights and all the heavy work over the years that his knees are in about as bad a shape as mine and I hurt when I bow, yet Paul was still getting on his knees before the Lord. In ancient Greek (the language Paul originally wrote in), Ephesians 1:3 through 1:14 form one long sentence. ‘because ye are so built in, have such a standing in God’s Church’) I bend my knees (scil. Isaiah 45:23), but also of prayer (Luke 22:41; Acts 7:60; Acts 9:40; Acts 20:36; Acts 21:5). Ephesians 3:14. κάμπτω τὰ γόνατά μου, I bend my knees) If Paul had been present, he would have bent his knees with a breast kindling into a glow of devotion. fid. The attitude of adoration (Romans 11:4; Romans 14:11; Philippians 2:10; cf. 1. New Testament scholar Clinton Arnold uses the historical, theological, and literary elements of Paul's letters to guide his interpretation of this early Christian pastoral text in Ephesians, A Video Study. Ephesians 3:14. He Himself is the Father of spirits, Hebrews 12:9, the Father of lights, James 1:17 :—may there not be fathers in the heavenly Israel, as in the earthly? “There is no need for a Gentile (Christian) to lead an impoverished life” (Spiritual Sword Lectureship p. 71). In all my years of church life, I have only been part of two churches where the men knelt for prayer times. Turn with me to Ephesians 3:14 as we finally get into Paul’s prayer. (3-6) The work of God the Father. Copyright StatementThese files are public domain. Like Galatians and Romans, Ephesians consists of two fairly distinct halves, with the first half focusing on theological discussion and the second half on moral exhortation. This being so, an important principle of prayer emerges. https:https://www.studylight.org/commentaries/bcc/ephesians-3.html. I bow my knees ... Paul had begun to finish this prayer back in Ephesians 3:1, but he interrupted it for the magnificent digression regarding the great mystery in Christ; now he repeated the words, "For this cause," and completed the marvelous prayer. BibliographyTrapp, John. 1 Paul’s Prayer. "Commentary on Ephesians 3:14". The posture of prayer, for prayer itself. II. Ephesians 3:14–21 is a prayer from Paul on behalf of the Christians of Ephesus. The words are wanting in A, B, C, and some of the Patristic citations, are omitted by Lachmann and Tischendorf, and rejected by Rückert, Harless, Olshausen, Meyer, Stier, Ellicott, and Alford. BibliographyEdwards, Justin. The basis of Paul"s prayer was his knowledge of God"s purpose...the indispensable prelude to all petition is the revelation of God"s will. Ephesians 3:1-6 Missionary to The Gentiles. Johann Albrecht Bengel's Gnomon of the New Testament. which usually follows the phrase κάμπτω γόνυ (Romans 11:4; Romans 14:11), the idea here being that of prayer, and of God as the Hearer to whom it was directed. He does not simply say, “I pray,” adds Chrysostom- ἀλλὰ τὴν κατανενυγμένην δέησιν ἐδήλωσεν. Commentary on Ephesians 3:1-7 (Read Ephesians 3:1-7) For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. "Schaff's Popular Commentary on the New Testament". “For this cause”: “With this in mind” (Knox). DD. "Commentary on Ephesians 3:14". See Paul's practice, Acts 20:36; and that of the Lord Himself, Luke 22:41. "Commentary on Ephesians 3:14". https:https://www.studylight.org/commentaries/mpc/ephesians-3.html. 1. "Mark Dunagan Commentaries on the Bible". "George Haydock's Catholic Bible Commentary". https:https://www.studylight.org/commentaries/sdn/ephesians-3.html. https:https://www.studylight.org/commentaries/hcc/ephesians-3.html. As an opera has an overture, setting the tone for all the melodies that will follow, so Ephesians 1:3-14 sets the tone for the rest of Ephesians. τὴν κατανενυγμένην δέησιν ἐδήλωσεν, Chrysostom. https:https://www.studylight.org/commentaries/jec/ephesians-3.html. Ephesians 2:18; Ephesians 5:20; Colossians 1:12, without any added phrase, since the words ‘of our Lord Jesus Christ’ are not found in the oldest and best manuscripts, are rejected expressly by some of the Fathers, and by nearly every modern editor of any critical judgment. Not that prayer, in all cases, requires the bending of the knees, but because this expression of reverence is commonly employed, especially where it is not an incidental petition, but a continued prayer. Alii patres, sive corporales, sive spirituales, desuper traxerunt appellationem: Greek: oi de alloi pateres....anothen ten prosegorian []ilkusan. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. In all our approaches to God for any blessings, especially for spiritual blessings, it is our duty to direct the eye of our faith to that inexhaustible fountain of rich mercy and almighty power, in God, whereby he is both able and willing to bestow upon us whatever is agreeable to his holy will: God grant you according to the richness of his glory, to be strengthened with might by his Spirit in the inner man. The City. A good example is Colossians. 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