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Matthew Poole's English Annotations on the Holy Bible. The TR inserts ἐν before ἑτέραις, as in Syr.-Phil. . https:https://www.studylight.org/commentaries/dcc/ephesians-3.html. Bibliography"Commentary on Ephesians 3:5". chap. Ephesians 2:3-5 - Understand the meaning of Ephesians 2:3-5 with Christian Bible study, teaching, sermons, and commentary search on hokma.com. God revealed this mystery to the apostles and prophets of the New Testament. God had not revealed anything about the church in the Old Testament. 7 # Col. 1:23, 25 Of this gospel I was made # See 2 Cor. Hodge's Commentary on Romans, Ephesians and First Corintians. The prophets received revelation that Paul did not, and the other apostles received revelation that Paul did not. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". He does not say revealed. There is no reason to adopt the opinion of Meyer and Hodge, and take the term to signify men, having, in epexegetical apposition with it, the phrase τοῖς υἱοῖς τῶν ἀνθρώπων. and Ambrosiaster (comp. To the Apostles there was a permanent inspiration to fit them for their peculiar work as laying the foundation of the Christian Church; but in the peculiar condition of the apostolic Church, without a complete New Testament, and the experience of centuries, there was an inspiration for teaching, ‘prophesying’). Comp. Commission to Preach God’s Plan. Read more Share Copy Moreover, the antithesis of the apostles and prophets of the New Testament to the sons of men leads to the conclusion, that by this appellation the ancient prophets are principally intended; for example, Ezekiel, who is often called בן אדם, son of man, and has copiously described the city and house of God, as Paul does in this place.— ἐν πνεύματι, in the Spirit) the gift of whom was reserved for the New Testament, with a view to the glorifying of Christ. Making known by revelation is the source of making known by preaching (Bengel). (Comp. But it does not seem to have been fully accepted at Jerusalem before the conference in Acts 15. Thank You that in Christ we have been brought into fellowship with You and have an inheritance that is kept for us in heaven - Thank You in Jesus name, AMEN. Ephesians 5:3, NLT: "Let there be no sexual immorality, impurity, or greed among you. When we were saved we were given a new life - the new life in Christ. Genesis 11:5; Psalms 8:5; Psalms 11:5; Wisdom of Solomon 9:6. Be satisfied with how God has prepared you. Ephesians 3:5. pp. Ephesians 3:3 - 3:5. Ultradispensationalists claim that the church could not have begun before Paul appeared on the scene since he was the apostle through whom revelation concerning this mystery came. The majority of expositors, from Jerome and Anselm to Stier and Conybeare, join the words to the previous verb—“revealed in” or “by the Spirit.” The clause will certainly bear this interpretation, and the sense is apparent. The construction would then resemble that of the same formula in the last verse of the preceding chapter. b. “Holy”: Because they had been set apart for this purpose. Traditional dispensationalists, as distinguished from "progressive dispensationalists" and covenant theologians, have understood the mystery to be the church, the body of Christ. As it is now revealed to his holy apostles and to the prophets by the Spirit, ὡς νῦν ἀπεκαλύφθη … ἐν πνεύματι. (Ephesians 3:5.) But the insertion is due probably to the double dative, and the ἐν (which is not found in (219) (220) (221) (222) (223) (224) (225) (226), etc.) We are all on the same team, but we don"t all know all that there is to know about all that is going on, nor do we need to know all that is going on. Some of them refer to the church as the mystery form of the kingdom. 8 To me, # See 1 Cor. This truth of the unity of Gentiles and Israel in the church, which has already been introduced in connection with the "mystery of his will" ( Ephesians 1:9-14, esp. Ephesians 2:20). DD. Messiah would need to be present to reign over this kingdom. a "mystery" need not even have been unknown or unappreciated previously, except perhaps relatively so ..." [Note: J. Barton Payne, The Imminent Appearing of Christ, p126. Different people are prepared differently than you so be sure to understand it is God that does the preparing, and that it is not of your business to be similarly prepared if God doesn"t do it for you. As age after age passed away, successive generations of mortal men appeared. And although Paul is certainly able to boast a unique position as God's chosen vessel to take this message to the Gentiles.. he does not claim this revelation was exclusively given to him - although we do discover that Paul is the major disseminator of this truth throughout the Scriptures. (1) The body concept of Jewish and Gentile believers united into one body is designated as a mystery in Ephesians 3:1-12. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. Ephesians 5:3, CSB: "But sexual immorality and any impurity or greed should not even be heard of among you, as is proper for saints." We are prepared as God has prepared us. Each age is responsible for its own revelation specifically, while also responsible for that of the preceding ages which relates to all time. BibliographyIce, Rhoderick D. "Commentary on Ephesians 3:5". Traditional dispensationalists say that it has not since the Davidic kingdom is an earthly kingdom and therefore Christ will only begin to reign over it when He returns to earth. "Commentary on Ephesians 3:5". (4) The Rapture is called a mystery in 1 Corinthians 15:50-58. https:https://www.studylight.org/commentaries/bul/ephesians-3.html. The common text reads ἐν ἑτέρἀς γενεαῖς, in other generations. Bengel says-notificatio per revelationem est fons notificationis per praeconium. The γενεαῖς, therefore, is the dat. If the Davidic kingdom is an exclusively earthly reign of Messiah, then it seems that the church is not just a segment of this kingdom. To be connected with ἀπεκαλύφθη. "Cambridge Greek Testament for Schools and Colleges". The apostle James refers to this in Acts 15:14. 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